Ralph Waldo Emerson: Philosopher and Poet |
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Page 5
... . 117 The Beauty of Noble Acts .. 118 Beauty in Association . 118 Intellectual Beauty . 119 Beauty and Art .. 119 Beauty not the Ultimate End ..... 120 Uses and Growth of Language .. Natural Symbolism ... Facts CONTENTS . 5 10.
... . 117 The Beauty of Noble Acts .. 118 Beauty in Association . 118 Intellectual Beauty . 119 Beauty and Art .. 119 Beauty not the Ultimate End ..... 120 Uses and Growth of Language .. Natural Symbolism ... Facts CONTENTS . 5 10.
Page 7
... Intellectual Nomadism ... 164 165 ...... 166 The Charm of Greek History .. 167 The Charm of Greek Literature and Art ... How History should be read and written . Consistencies and Inconsistencies ..... 168 169 171 Consistency ...
... Intellectual Nomadism ... 164 165 ...... 166 The Charm of Greek History .. 167 The Charm of Greek Literature and Art ... How History should be read and written . Consistencies and Inconsistencies ..... 168 169 171 Consistency ...
Page 74
... intellectual perception , he attains to say , ' I love the Right ; Truth is beautiful within and without for ever- more . Virtue , I am thine ; save me ; use me ; thee will I serve day and night , in great , in small , that I may not be ...
... intellectual perception , he attains to say , ' I love the Right ; Truth is beautiful within and without for ever- more . Virtue , I am thine ; save me ; use me ; thee will I serve day and night , in great , in small , that I may not be ...
Page 100
... intellectual vineyard— for the reason that in it he more or less devel- oped the germs of most of his speculations and theories . We shall also bring together passages from his later writings bearing upon the same or kindred topics ...
... intellectual vineyard— for the reason that in it he more or less devel- oped the germs of most of his speculations and theories . We shall also bring together passages from his later writings bearing upon the same or kindred topics ...
Page 119
... INTELLECTUAL BEAUTY . " The intellect searches out the absolute order of things as they stand in the mind of God , and without the colors of affection . The intellectual and the active powers seem to succeed each other , and the ...
... INTELLECTUAL BEAUTY . " The intellect searches out the absolute order of things as they stand in the mind of God , and without the colors of affection . The intellectual and the active powers seem to succeed each other , and the ...
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Common terms and phrases
action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
Popular passages
Page 323 - THE mountain and the squirrel Had a quarrel ; And the former called the latter ' Little Prig '. Bun replied, ' You are doubtless very big ; But all sorts of things and weather Must be taken in together, To make up a year And a sphere. And I think it no disgrace 10 To occupy my place.
Page 121 - I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,/ in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
Page 94 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
Page 175 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
Page 309 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
Page 172 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. 'Ah, so you shall be sure to be misunderstood.
Page 174 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
Page 159 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
Page 100 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
Page 118 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?