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appeared Arthur asked bear beautiful become better body bring called century comes critic dead death desire earth English eyes fair faith father fear feel gave give hand hath head hear heard heart heaven horse human intelligence keep kind King knowledge known land learning leave legend less light literature live look Lord matter mean mind nature never night once passed person philosophy poem poet poetry present reason rest round seems side song soon soul speak spirit stand sweet tell thee things thou thought took Translation true truth turn University verse voice whole writing young youth
Page 1163 - No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech, but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke ; and had his judges angry and pleased at his devotion.
Page 1164 - Certainly there be that delight in giddiness; and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Page 877 - The Sea of Faith Was once, too, at the full, and round earth's shore Lay like the folds of a bright girdle furl'd. But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.
Page 1171 - IT had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, ' Whosoever is delighted in solitude is either a wild beast or a god.
Page 1174 - ... in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the King of Persia, 'That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs.
Page 987 - Away with cant, and let him that is without sin among you cast the first stone.
Page 1172 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.
Page 1166 - REVENGE is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law; but the revenge of that wrong putteth the law out of office.