English Grammar in Familiar Lectures: Accompanied by a Compendium; Embracing a New Systematick Order of Parsing, a New System of Punctuation, Exercises in False Syntax, and a System of Philosophical Grammar in Notes: to which are Added an Appendix, and a Key to the Exercises: Designed for the Use of Schools and Private Learners |
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Page 10
... thought proper , not merely from motives of policy , but from choice , to select his principles chiefly from that work ; and , moreover , to adopt , as far as consistent with his own views , the language of that emi- nent philologist ...
... thought proper , not merely from motives of policy , but from choice , to select his principles chiefly from that work ; and , moreover , to adopt , as far as consistent with his own views , the language of that emi- nent philologist ...
Page 16
... thoughts , affections , and desires . Language may be divided , 1. into natural and artificial { 2. into spoken and written . NATURAL LANGUAGE consists in the use of those natural signs which different animals employ in communicating ...
... thoughts , affections , and desires . Language may be divided , 1. into natural and artificial { 2. into spoken and written . NATURAL LANGUAGE consists in the use of those natural signs which different animals employ in communicating ...
Page 18
... thought , great inconvenience would be avoided . They , how- ever , who introduce usages which depart from the analogy and philosophy of a language , are conspicuous among the number of those who form that language , and have power to ...
... thought , great inconvenience would be avoided . They , how- ever , who introduce usages which depart from the analogy and philosophy of a language , are conspicuous among the number of those who form that language , and have power to ...
Page 19
... thoughts fully and clearly ; and , consequently , in a manner which will defy the ingenuity of man to give our words any other meating than that which we ourselves intend them to express . To b able to speak and write our vernacular ...
... thoughts fully and clearly ; and , consequently , in a manner which will defy the ingenuity of man to give our words any other meating than that which we ourselves intend them to express . To b able to speak and write our vernacular ...
Page 27
... thought , and the caprice of those who apply them ; but to follow up the current of language to its various sources , and analyze the springs from which it flows , would involve a process altogether too arduous and extensive for an ...
... thought , and the caprice of those who apply them ; but to follow up the current of language to its various sources , and analyze the springs from which it flows , would involve a process altogether too arduous and extensive for an ...
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English Grammar in Familiar Lectures, Accompanied by a Compendium: Embracing ... Samuel Kirkham No preview available - 2016 |
Common terms and phrases
according to RULE action active verb active-transitive verb adjective pronoun adverbs agree agreeably to RULE antecedent apple apply in parsing belong comma compound conjugation conjunction connected construction correct denotes derived diphthong ellipsis employed English English language examples EXERCISES IN PARSING express FALSE SYNTAX gender give governed grammar horse imperative imperative mood imperfect tense implies indicative mood infinitive mood language learner lecture letter loved manner meaning mind moods and tenses neuter verb nominative noun or pronoun object order of parsing passive verb perceive perf perfect participle personal pronouns PHILOSOPHICAL NOTES phrase Pluperfect Tense Plur poss possessive potential mood preposition Pres present tense principles pron relative pronoun RULE 20 sense sentence signifies Sing singular number sometimes sound speak speech subjunctive mood syllable SYSTEMATICK ORDER tence termination thing third person thou tion tive transitive verb understood virtue vowel walk words write
Popular passages
Page 213 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit...
Page 163 - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T
Page 130 - The world was sad ; the garden was a wild ! And man, the hermit, sighed, till woman smiled...
Page 159 - OH happiness ! our being's end and aim ! Good, pleasure, ease, content ? whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, O'er-look'd, seen double, by the fool, and wise.
Page 220 - Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? Hast thou an arm like God? or canst thou thunder with a voice like him?
Page 221 - And it came to pass at noon, that Elijah mocked them, and said, Cry aloud : for he is a god ; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Page 165 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 166 - Look on its broken arch, its ruin'd wall, Its chambers desolate, and portals foul : Yes, this was once Ambition's airy hall, The dome of Thought, the palace of the Soul: Behold through each lack-lustre, eyeless hole, The gay recess of Wisdom and of Wit And Passion's host, that never brook'd control : Can all saint, sage, or sophist ever writ, People this lonely tower, this tenement refit ? VII.
Page 217 - There is commonly, in every sentence, some person or thing which is the governing word. This should be continued so, if possible, from the beginning to the end of it.
Page 193 - How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains and seeketh that which is gone astray ? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep than of the ninety and nine which went not astray...