Rabbit-Proof Fence: The True Story of One of the Greatest Escapes of All TimeFollowing an Australian government edict in 1931, black aboriginal children and children of mixed marriages were gathered up and taken to settlements to be institutionally assimilated. In Rabbit-Proof Fence, award-wining author Doris Pilkington traces the story of her mother, Molly, one of three young girls uprooted from their community in Southwestern Australia and taken to the Moore River Native Settlement. There, Molly and her relatives Gracie and Daisy were forbidden to speak their native language, forced to abandon their heritage, and taught to be culturally white. After regular stays in solitary confinement, the three girls planned and executed a daring escape from the grim camp. |
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Page xii
... walked the same paths and called on my skills as a writer to describe the scenery and how it looked through their eyes . By combining my imagination and the information from records of geographical and botanical explorations undertaken ...
... walked the same paths and called on my skills as a writer to describe the scenery and how it looked through their eyes . By combining my imagination and the information from records of geographical and botanical explorations undertaken ...
Page 23
... walked quickly to the well and drank their fill , then replenished their wooden coolamons with water for the trip . A few metres away from the troughs one of the men found the remains of a slaughtered steer , the upper part- the head ...
... walked quickly to the well and drank their fill , then replenished their wooden coolamons with water for the trip . A few metres away from the troughs one of the men found the remains of a slaughtered steer , the upper part- the head ...
Page 29
... walked into the darkness returning a few minutes later dragging more wood behind them . The men rose and returned to their camp to talk " men's busi- ness " . Their discussions went on well into the night . At last , when all the news ...
... walked into the darkness returning a few minutes later dragging more wood behind them . The men rose and returned to their camp to talk " men's busi- ness " . Their discussions went on well into the night . At last , when all the news ...
Contents
The Decline of Aboriginal Society | 13 |
Jigalong 19071931 | 34 |
The Journey South | 50 |
Copyright | |
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Common terms and phrases
A.O. Neville alright asked aunt banksia began boss breakfast Bukala Burakin bush bush tucker camp Campbell Chief Protector cold Constable Riggs Creek Daisy and Gracie damper depot desert Dgudu dormitory fire Fremantle Geraldton Gracie and Daisy gunna Gwen half-caste girls home to Jigalong Jigalong kangaroo kilometres Kundilla land looked Marble Bar marbu Mardu Martha Martha Jones Maude Meedo Meekatharra Mimi-Ali Mogumber Molly and Daisy Molly and Gracie Moore River Native morning mother mulga trees Murra Munda night Nullagine numbers Nyungar paperbark Perth police Polly Port Hedland Protector of Aborigines rabbit rabbit-proof fence rain realised returned river gums River Native Settlement Rosie Ruppi safe sand settled shelter shrubs sleep soon spears station stood thick three girls told tracker tracks waited Walgun walked wanted warm watched Western Australia whispered Wiluna women Yellagonga young younger sisters