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admit analogy angle animals argument axis believe called cause changes Christianity clergy climate conclusion creation creatures credible cubical system Darwin Darwinian deposits discussion dodecahedron earth equal evidence existence faces facts fallacy foraminifera force formation forms geological gravitation hear Herodotus hypothesis idea inference infinite instance land latitude living logical man's matter meeting mind mode moral motion natural selection Nile nummulitic object observed opinion organs origin origin of species paper philosophical plane Plate poles present principle produced Professor Huxley Professor Kirk prove question race reason Reddie reference regards rhombic dodecahedron scientific Scripture sensation Sion College Sir Charles Lyell six-faced octahedron solid angles species substance suppose surface tetrahedron theory things thought three-faced octahedron tion trapezohedron triangle tropical true truth Utilitarianism valley variation Victoria Institute Warington whole words
Page 67 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.18 Darwin always knew that his views would be controversial. A few days before The Origin of Species appeared, Darwin wrote, in a letter to Wallace, 'God knows what...
Page 301 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck : And he made him to ride in the second chariot which he had ; and they cried before him, Bow the knee : and he made him ruler over all the land of Egypt.
Page 127 - ... pleasure and freedom from pain are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.
Page 215 - Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Page 116 - It has been said that I speak of natural selection as an active power or Deity; but who objects to an author speaking of the attraction of gravity as ruling the movements of the planets? Everyone knows what is meant and is implied by such metaphorical expressions; and they are almost necessary for brevity.
Page 82 - If we must compare the eye to an optical instrument, we ought in imagination to take a thick layer of transparent tissue, with spaces filled with fluid, and with a nerve sensitive to light beneath, and then suppose every part of this layer to be continually changing slowly in density, so as to separate into layers of different densities and thicknesses, placed at different distances from each other, and with the surfaces of each layer slowly changing in form. Further, we must suppose that there is...
Page 147 - Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents.
Page 182 - The question of questions for mankind — the problem which underlies all others, and is more deeply interesting than any other — is the ascertainment of the place which Man occupies in nature and of his relations to the universe of things.
Page 116 - It may be said that natural selection is daily and hourly scrutinizing, throughout the world, every variation, even the slightest; rejecting that which is bad, preserving, and adding up all that is good; silently and insensibly working, whenever and wherever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.