seemed very much to doubt this doctrine. I read at intervals to the Major's workmen, himself being in a delicate state of health, which renders him at different times unable to do it. He had been very ill this day or two past, but is now getting better. Sir, I remain yours, SAMUEL CROSS.

To REV. J. BATES.

Temple House, Nov. 14, 1834. Rev. Sir.-I feel happy to state to you that since my last I have been permitted to read the word of life for vast numbers of Roman Catholics and others who were ignorant of those precious truths which are revealed in it; and indeed many of them have heard the word with remarkable attention, and seemed to receive instruction.

Oct. 20. In the house of widow Sweeny, where there were assembled about fifty Roman Catholics, the man of the house having got a sudden death; whilst I sat amongst them one of them said, "Let us pray for the soul of the departed." Then they all took off their hats and prayed; this they did every half hour, and in the interval talked of consecrated ground, &c., and of the benefits of being interred in consecrated ground. I was indeed much grieved on seeing and hearing such ignorance and superstition; and, addressing myself to one of the most respectable and well informed among them, I asked, "What reason have we to believe that either consecrated burial-ground or prayers for the dead, or any other office, can help the state of the departed soul?" Two of them answered and spoke alternately. One said that no devil or evil spirit could come near consecrated ground; the other told me that they believed in the doctrine of purgatory, and that the prayers of the faithful are necessary for the relief of the souls in purgatory. I told them that it is written in the word of God, that "blessed are the dead which die in the Lord," for they rest from their labours; that those who believe in Jesus Christ, "his blood cleanseth them from all sin," and that consequently they need no other purgatory. I referred to the words of the Saviour in the 3rd of John, He that believeth on the Son hath everlasting life, but he that believeth not the Son shall not see life, but the wrath of God abideth on him." One of the men above mentioned said, that he read in the Scriptures that we are purged by fire. I showed, from 1 Peter iv., the fiery trial spoken of means persecutions and sufferings for Christ's

sake to be endured in this life. I also showed, from Acts viii. that on the death of Stephen there was not a word about consecrated burial-ground or prayer for the dead. All this time the people heard with most eager attention. I showed them from many parts of Scripture that Jesus is an all-sufficient Saviour, and that all who believe in him are justified from all things, &c.

On the 26th, went to the house of J. Foley, where many were assembled visiting a sick person. While they talked of the uncertainty of life, and the necessity of being prepared for eternity, I endeavoured to show the need we have of a Saviour, and the blessings of being interested in him. I proposed to read for the sick person, and was permitted; I read very many of the most suitable parts of Scripture, showing that the Saviour is a sure foundation to build our hopes on for salvation, and that there is no other. The people present were nearly all Roman Catholics; and seeing them so attentive, I continued nearly an hour reading. The sick person seemed to receive comfort from the Word, and the people of the family were extremely thankful. On the following Sabbath I again visited the same house. They told me they were rejoiced to see me enter their door. I read Acts iii. 4, showing that Peter, to whom they are in the habit of praying, directed the people to the Saviour, telling them that there is not salvation in any other, and that there is no other name under heaven given among men whereby we must be saved.

I am happy to inform you that many instances present themselves in this part of the country, of persons forsaking their former wicked course of living, and giving themselves to the study of the Scriptures, and that through the instrumentality of the Baptist Institution; persons who, if left to themselves, in all probability, would have lived and died ignorant of a saving knowledge of Christ Jesus.

On the 23rd, ult., I went to the neighbourhood of Castlebar, among our schools. In that part I read and talked to many of the inhabitants regarding the "one thing needful;" left the persons with whom I thus read and conversed, religious tracts as usual. M. M'Kelvey, with whom I had several

conversations regarding the ordinance of baptism, intends to offer himself as a candidate to the Ballina Baptist church

soon.

We have great cause for thankfulness that the Lord is pleased to grant us so many favourable opportunities of reading and explaining his holy word to our countrymen and fellow-sinners, being aware that if they knew the truth the truth would make them free.

In the neighbourhood of Foxford, I have strove to be useful, particularly in Shrakum, had a seasonable opportunity of reading applicable portions of the Scriptures in the hearing of many persons, young and old, who answered their various questions respecting religion; we also joined in prayer. The people then present seemed to be satisfied with my answers to the questions which they asked on several occasions.

There are three new places in which I frequently read the Scriptures in this neighbourhood, namely, Rakep, Caltrough, and Bunzee; in all those places I read portions both of the English and Irish Testament, diligently endeavouring to draw the serious attention of my various hearers, as usual, to the redemption that is in Christ Jesus.

There is a man of the name O'Donell in Hill-street, Ballina, to whom I have

;

given a Testament some time ago; he comes to your preaching, and does not care for either priest or pope, for so doing. On the 7th instant, went among our schools in the Tyrarough district remained in Easkey two days; met and had conversation with many of our Christian friends there. May they daily receive all needful grace and strength out of the fulness that is in Christ Jesus!

There is a man and his wife that lately came to live in this town; she is a nominal protestant, but he is a papist. they frequently come to my house for the purpose of getting religious instruction. They were with me on Saturday last, at which time I read several applicable portions of the Scriptures to them, and also answered their questions respecting religion, from the criterion of truth. They both can read. I have given them several useful tracts, and a book

entitled, "The Errors of Popery." I intend to visit them often, and they promised to attend your preaching. I hope these visits to my home, with the blessing of God, will be the means of directing them to the Saviour, who alone is able and willing to save to the uttermost all that put their trust in him. ROGER MULLARKY.

CXCIII.

Death of Dr. Carey.

Since the publication of the last number, the Secretary has received a communication from Mr. Jonathan Carey, announcing the fact of his venerable father's decease, in the following terms:

Calcutta, June 14th, 1834.

The Lord has been pleased to afflict us very severely, in removing from us, by death, my much esteemed and venerable father. This lamented event took place on the 9th instant, at five in the morning, and his remains were interred in the cold grave early on the following morning, in the presence of a crowded assembly of mourning friends. Much as I feel this heavy stroke, I trust I do not sorrow as those who have no hope. His was a life spent in the service of his Redeemer, and the Lord was pleased to make him an instrument of much usefulness; but notwithstanding all that he was enabled to do, he never ceased to exclaim that he was an unprofitable servant. In much humility and meekness of spirit he was zealous in the work of the Lord of Hosts,

and the constant objects of his pursuits were the glory of God and the salvation of the heathen. His devotedness to the work to which he was called was evident in all his conduct. Nothing would give him more pleasure than to hear of the prosperity of Zion, and the downfal of idolatry. His heart was always much affected when speaking of the love of his dying Redeemer. Of the evil of idolatry he spoke with great warmth. He was active and faithful in the discharge of his duties as a minister and a translator; and was in his element in the study of botany and other scientific pursuits, but always hum

ble in his views regarding his own abilities and acquirements. Although constantly employed for the last forty-one years, he possessed a vigorous constitution, excellent health, and a good flow of spirits; but the last two or three years he suffered from debility, and latterly wasted away, and at length sunk from exhaustion of strength, and his spirit took its flight to the regions of eternal bliss to enjoy the rest provided for the people of God, and the reward promised to those who endure to the end. Thus has my father finished his course, and has been removed from this scene of toil and labour. Many will have reason to bless God for what he was enabled, by his grace, to perform for the welfare of the poor heathen.

The following has appeared in several of the public papers as a transcript of the Doctor's will. Although no copy of this document has reached us direct from India, yet, as it carries internal evidence of its authenticity, and has been very widely circulated already, we do not hesitate to insert it in our pages. Our readers will especially mark, in the direction given as to his epitaph, that deep humility which was so prominent a feature in the character of this great and good man.

I, William Carey, Doctor of Divinity, residing at Serampore, in the province of Bengal, being in good health, and of sound mind, do make this my last will and testament in manner and form follow-. ing :

First-I utterly disclaim all or any right or title to the premises at Seram

G

pore, called the Mission Premises, and every part and parcel thereof, and do hereby declare that I never had, or supposed myself to have, any such right or title.

Secondly-I disclaim all right and title to the property belonging to my present wife, Grace Carey, amounting to 25,000 rupees, more or less, which was settled upon her by a particular deed, executed previously to my marriage with her.

Thirdly-I give and bequeath to the College of Serampore, the whole of my museum, consisting of minerals, shells, corals, insects, and other natural curiosities, and a Hortus Siccus. Also the folio edition of Hortus Woburnensis, which was presented to me by Lord Hastings; Taylor's Hebrew Concordance, my collection of Bibles in foreign languages, and all my books in the Italian and German languages.

Fourthly-I desire that my wife, Grace Carey, will collect from my library whatever books in the English language she wishes for, and keep them for her own

use.

Fifthly From the failure of funds to carry my former intentions into effect, I direct that my library, with the exceptions above made, be sold by public auction, unless it, or any part of it, can be advantageously disposed of by private sale, and that from the proceeds 1,500 rupees be paid as a legacy to my son Jabez Carey, a like sum having heretofore been paid to my sons Felix and William.

Sixthly-It was my intention to have bequeathed a similar sum to my son Jonathan Carey, but GOD has so prospered him that he is in no immediate want of it. I direct that, if any thing remains, it be given to my wife, Grace Carey, to whom I also bequeath all my household furniture, wearing apparel, and whatever other effects I may possess, for her proper use and behoof.

Seventhly-I direct that, before every other thing, all my lawful debts may be paid; that my funeral be as plain as pos sible; that I may be buried by the side of my second wife, Charlotte Emilia Carey; and that the following inscription, and nothing more, may be cut on the stone which commemorates her, either above or below, as there be room; viz. may "William Carey, born August 17th, 1761, died

"A wretched, poor, and helpless worm,
On thy kind arms I fall."

Eighthly-I hereby constitute and appoint my dear friends, the Rev. William Robinson, of Calcutta, and the Rev. John Mack, of Serampore, executors to this my last will and testament, and re

"That this Committee cordially sympathize, on this mournful occasion, with the immediate connexions of Dr. Carey, by whose death, not merely the Missionary circle with which he was most intimately associated, but the Christian world at large, has sustained no common loss. The Committee gratefully record, that this venerable and highly-esteemed servant of God had a principal share in the formation of the Baptist Missionary Society; and devoted himself, at its very commencement, to the service of the heathen, amidst complicated difficulties and discouragements, with an ardour and perseverance which nothing but Christian benevolence could inspire, and which only a strong and lively faith in God could sustain. Endowed with extraordinary talents for the acquisition of foreign languages, he delighted to consecrate them to the noble purpose of unfolding to the nations of the East the Holy Scriptures in their own tongue: a department of sacred labour in which it pleased God to honour him far beyond any predecessor or contemporary in the Missionary field. Nor was Dr. Carey less eminent for the holiness of his personal character. Throughout life he adorned the gospel of God his Saviour by the spirituality of his mind and the uprightness of his conduct; and especially, by the deep and unaffected humility which proved how largely he had imbibed the spirit of his blessed

glorify God in him. May a review of what divine grace accomplished in and by

this faithful servant of the Redeemer, awaken lively gratitude, and strengthen the devout expectation that He, with whom is the residue of the Spirit, will favour his church with renewed proofs of his lovend care by thrusting forth many such labourers into the harvest!

It is expected that Mr. Eustace Carey will compile, from the materials in possession of the Missionary Committee, and from the correspondence maintained by the Doctor with his relations in this country during the whole course of his residence in India, a Memoir of his venerable relative.

circulation, the American Bible Society having rendered prompt and liberal assistance towards the printing.

January 31st, 1834. Thanks be to God! I can now say, "I have attained." I have knelt down before him, with the last leaf in my hand, and, imploring his forgiveness for all the sins which have polluted my labours in this department, and his aid in future efforts, to remove the errors and imperfections which necessarily cleave to the work, I have commended it to his mercy and grace: I have dedicated it to his glory. May he make his own inspired word, now complete in the Burman tongue, the grand instrument of filling all Burmah with songs of praises to our Great God and Saviour Jesus Christ! Amen.

BURMAH.

By a letter from Mr. Judson to Dr. Bolles, dated Maulmein, December 31st, 1833, we learn that a Christian church has been formed at Ava; the capital of the empire, where two converts, one the wife of Kv H'lay, an old Rangoon disciple, and the other a respectable inhabitant of the city, were baptized in the preceding month.

This prosperous Mission now comprises five churches, at Maulmein, Tavoy, Mergui, Rangoon, and Ava; and the whole number who have received baptism at these several stations, is five hundred and ninety-seven.

A month afterwards, Mr. Judson was favoured to complete his translation of the whole Scriptures into the Burman language. Our readers will sympathize with the feelings which dictated the following entry made on this occasion in the journal of this devoted Missionary. We are happy to add that, although Mr. Judson has felt it is duty to construct his version on the principle adopted by our Calcutta brethren, this circumstance will not impede its

SOUTH AFRICA.

The following account of the second Annual Meeting of the Auxiliary Baptist Missionary Society, conducted by the Rev. W. Davies and his friends at Graham's Town, is extracted from the local Newspaper, of the 28th of August last:

On Monday last the second Annual Meeting of the above Society was held in the Wesleyan chapel, and we are glad to say that it passed off in the most lively It is ever a and satisfactory manner. pleasing task to trace the progress of such associations-to view their first feeble efforts to see them gradually acquiring strength and importance, until at length we behold them spreading themselves out to the farthest extremities of the habitable globe-like a perennial stream refreshing the parched desert, and dispensing the purest blessings on every hand.

A very pleasing circumstance attending these meetings is, the concord and brotherly feeling which are produced amongst the different denominations of Here all minor professing Christians.

differences are merged in one united effort to promote a common cause-and that the holiest and most beneficial that can employ intelligent beings.

We regret that our limited space will not permit us to give the several addresses which were made on this occasion, more some of them were of a especially as high order, and would have been perused with much interest by many of our readThe principal speakers were, the

ers.