Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 224
... ( Raglan 1956 : 112 ) , an observation , which , of course , could be equally well applied to the New Testament ! This may be a somewhat exaggerated statement of Lord Raglan's position ; but since he does not discuss Jesus , it would ...
... ( Raglan 1956 : 112 ) , an observation , which , of course , could be equally well applied to the New Testament ! This may be a somewhat exaggerated statement of Lord Raglan's position ; but since he does not discuss Jesus , it would ...
Page 231
... Raglan published his paper " The Hero of Tra- dition , " which shortly thereafter ( 1936 ) formed the basis of his book The Hero . Raglan's hero pattern is one of the most ambitious inasmuch as he used the biographies of twenty - one ...
... Raglan published his paper " The Hero of Tra- dition , " which shortly thereafter ( 1936 ) formed the basis of his book The Hero . Raglan's hero pattern is one of the most ambitious inasmuch as he used the biographies of twenty - one ...
Page 234
Alan Dundes. Raglan had twenty - two incidents . Raglan himself admitted that his choice of twenty - two incidents ( as opposed to some other number of incidents ) was arbitrary ( Raglan 1956 : 186 ) . So one could hardly expect complete ...
Alan Dundes. Raglan had twenty - two incidents . Raglan himself admitted that his choice of twenty - two incidents ( as opposed to some other number of incidents ) was arbitrary ( Raglan 1956 : 186 ) . So one could hardly expect complete ...
Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
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