Living Texts: Interpreting Milton
Kristin A. Pruitt, Charles W. Durham
Susquehanna University Press, 2000 - Literary Criticism - 312 pages
The essays in this collection are a testimony to Milton's claim that books doe contain a potencie of life in them to be as active as that soule was whose progeny they are. They are proof that Milton's progeny, whether poetry or prose, continue to inspire readers to investigate and interpret, and that even the poet himself is at times the subject of scrutiny. Although these essays examine issues as widely diverse as the reliability of Adam's narration to Raphael and the portrayal of chaos in Paradise Lost to the poet's role as an object of erotic attention in the nineteenth century, all suggest that Milton's are still living texts.
What people are saying - Write a review
We haven't found any reviews in the usual places.
John Milton Object of the Erotic Gaze?
Cesarean Section and the Birth of Eve
John Miltons Social Contract
The Evil Eye in Paradise Lost Book 4
Miltons Use of the Helen Episode Aeneid 256788
Theosis and Paideia in the Writings of Gregory of Nyssa and the Prelapsarian Books of Miltons Paradise Lost
Milton Lucretius and the Void Profound of Unessential Night
Of Chaos and Nightingales
The Confounded Confusion of Chaos
The Amyraldian Connection
Miltons Heterodoxy of the Incarnation and Subjectivity in De Doctrina Christiana and Paradise Lost
Miltons Of True Religion and Antipapist Sentiment
List of Contributors
Riding the Hebrew Word Web
The Central Naturalistic Narrative and the Allegorical Dimension to Paradise Lost
Other editions - View all
according Adam and Eve Adam's allegorical angels appears argues becomes believe biblical birth called Cambridge century Chaos childbirth Christ Christian Church cited comes Complete concept condition consent contract course created creation critics darkness death describes divine Doctrina early edition election England English epic essay Eve's evil experience fact Fall fallen follows gaze God's Heaven Hebrew human idea Incarnation individual Italy John Milton knowledge light London look marriage matter means mind narrative nature never Night notes object original Paradise Lost perfection person poem poet poetry possible predestination present provides Raphael reader reading reason references relation Religion Roman Rumrich Satan says Scripture seems sense Servius spirit story Studies suggests things tion tradition translation treatise true turn University Press vision woman writing York
Page 32 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Page 149 - Time may come, when Men With Angels may participate, and find No inconvenient diet, nor too light fare ; And from these corporal nutriments perhaps Your bodies may at last turn all to spirit...
Page 274 - He left it in thy power; ordained thy will, By nature free, not over-ruled by fate Inextricable, or strict necessity; Our voluntary service he requires, Not our necessitated; such with him Finds no acceptance, nor can find; for how Can hearts, not free, be tried whether they serve Willing or no, who will but what they must By destiny, and can no other choose?
Page 102 - By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband...
Page 230 - Boundless the deep, because I am who fill Infinitude, nor vacuous the space. Though I uncircumscribed myself retire, And put not forth my goodness, which is free To act or not, Necessity and Chance Approach not me, and what I will is Fate.
Page 151 - I can repair That detriment, if such it be to lose Self-lost, and in a moment will create Another world, out of one man a race Of men innumerable...
Page 49 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Page 148 - O Adam, one Almighty is, from whom 'All things proceed, and up to him return, < If not depraved from good ; created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...