Laconics, Or, The Best Words of the Best Authors: In Three Volumes, Volume 3H.G. Bohn, York Street, Covent Garden, 1856 - Aphorisms and apothegms |
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Page 2
... desire to do well , the in- ward light each mind hath in itself is as good as a philosopher's book ; since in nature we know that it is well to do well , and what is good , and what is evil , although not in the words of art , which ...
... desire to do well , the in- ward light each mind hath in itself is as good as a philosopher's book ; since in nature we know that it is well to do well , and what is good , and what is evil , although not in the words of art , which ...
Page 16
... Desire ! Desire ! I have too dearly bought , With price of mangled mind thy worthless ware ; Too long , too long , asleep thou hast me brought , Who shouldst my mind to higher things prepare . Sir P. Sidney . LXII . Let the grievousness ...
... Desire ! Desire ! I have too dearly bought , With price of mangled mind thy worthless ware ; Too long , too long , asleep thou hast me brought , Who shouldst my mind to higher things prepare . Sir P. Sidney . LXII . Let the grievousness ...
Page 36
... desire , though in opposition both to God's will , and his own good.— Bishop Hall . CXLVI . When I first devoted myself to the public service , 1 considered how I should render myself fit for it ; and this I did by endeavouring to ...
... desire , though in opposition both to God's will , and his own good.— Bishop Hall . CXLVI . When I first devoted myself to the public service , 1 considered how I should render myself fit for it ; and this I did by endeavouring to ...
Page 46
... then , that learning has been so little advanced since it grew to be mercenary , and the pro- gress of it has been fettered by the cares of the world , CXCVII . and disturbed by the desires of being rich 46 LACONICS . CXCII. ...
... then , that learning has been so little advanced since it grew to be mercenary , and the pro- gress of it has been fettered by the cares of the world , CXCVII . and disturbed by the desires of being rich 46 LACONICS . CXCII. ...
Page 47
In Three Volumes. CXCVII . and disturbed by the desires of being rich , and the fears of being poor ; from all which , the ancient philoso- phers , the Brachmans of India , the Chaldean Magi , the Egyptian priests , were disentangled ...
In Three Volumes. CXCVII . and disturbed by the desires of being rich , and the fears of being poor ; from all which , the ancient philoso- phers , the Brachmans of India , the Chaldean Magi , the Egyptian priests , were disentangled ...
Common terms and phrases
Beaumont and Fletcher beauty Ben Jonson better Brown Burke charms Charron Churchill Clarendon court creature death Defence of Poesy delight divine doth Dryden ears earth Elizium esteem ev'ry evil Evremond eyes fair fall fame fancy fear flowers folly fools fortune friends give Goldsmith grace grow happy hate hath heart heaven honour humour king knowledge labour laugh learning liberty light live look Lord Bacon man's men's Milton mind nature never o'er Overbury passion pleasure poor praise pride racter Raleigh reason rich Roscommon Samson Agonistes Saville Sejanus sense Shakspeare shame shew shine Sidney Sir W soul Spenser spirit spleen strong madness sweet taste Tatler Temple thee things thou art thought thro thyself Tom Brown tongue true truth unto vice virtue whilst wind wisdom wise woman words wretched Young
Popular passages
Page 266 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of Ev'n or Morn, Or sight of vernal bloom, or summer's Rose, Or flocks, or herds, or human face divine...
Page 232 - But know that in the soul Are many lesser faculties, that serve Reason as Chief; among these Fancy next Her office holds ; of all external things, Which the five watchful senses represent, She forms imaginations, aery shapes, Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell, when nature rests.
Page 125 - ... cometh to you with words set in delightful proportion, either accompanied with, or prepared for, the well-enchanting skill of music; and with a tale, forsooth, he cometh unto you, with a tale which holdeth children from play and old men from the chimney corner...
Page 337 - Now the bright morning star, Day's harbinger, Comes dancing from the East, and leads with her The flowery May, who from her green lap throws The yellow cowslip and the pale primrose.
Page 120 - EVEN such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with earth and dust; Who, in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days; But from this earth, this grave, this dust, My God shall raise me up, I trust!
Page 152 - But there is no such man ; for, brother, men Can counsel, and speak comfort to that grief Which they themselves not feel ; but, tasting it, Their counsel turns to passion, which before Would give preceptial medicine to rage, Fetter strong madness in a silken thread, Charm ache with air, and agony with words.
Page 333 - In law, what plea so tainted and corrupt But, being season'd with a gracious voice, Obscures the show of evil ? In religion, What damned error, but some sober brow Will bless it and approve it with a text...
Page 263 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Page 103 - Nay, do not think I flatter ; For what advancement may I hope from thee, That no revenue hast but thy good spirits, To feed and clothe thee ? Why should the poor be flatter'd ? No, let the candied tongue lick absurd pomp, And crook the pregnant hinges of the knee Where thrift may follow fawning.
Page 330 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide ; To lose good days that might be better spent ; To waste long nights in pensive discontent ; To speed to-day, to be put back to-morrow ; To feed on hope ; to pine with fear and sorrow ; To have thy Prince's grace, yet want her peer?