Biblical Repository and Quarterly ObserverJ. M. Sherwood., 1838 - Religion |
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Page 42
... . sermons of their more gifted or at least more prolific brethren . In England and France , perhaps in other countries , it is common for ser- mons to be printed in a type resembling manuscript , 42 [ JAN . Literary Impostures .
... . sermons of their more gifted or at least more prolific brethren . In England and France , perhaps in other countries , it is common for ser- mons to be printed in a type resembling manuscript , 42 [ JAN . Literary Impostures .
Page 79
... common law or property of organized matter , as gravitation is of unorganized ; and the former bears the same analogy to sensation and perception that the latter does to crystalization and chemical affinity . Instinct is the gen- eral ...
... common law or property of organized matter , as gravitation is of unorganized ; and the former bears the same analogy to sensation and perception that the latter does to crystalization and chemical affinity . Instinct is the gen- eral ...
Page 87
... common Saviour , the writer feels a sincere desire for the prosperity of every protestant fundamentally orthodox denomination , and for another " blessed Reformation " in the entire Romish church itself . As such , he feels it his ...
... common Saviour , the writer feels a sincere desire for the prosperity of every protestant fundamentally orthodox denomination , and for another " blessed Reformation " in the entire Romish church itself . As such , he feels it his ...
Page 93
... common signification * is schism , division , sect . Thus Dionys . Halic . ( Ep . I. ad Ammaeum . c . 7. ) says of Aristotle : He was not the leader or head of a school , nor did he form a sect of his own ( outɛ oxoans ñyovμe- νος , οὔτ ...
... common signification * is schism , division , sect . Thus Dionys . Halic . ( Ep . I. ad Ammaeum . c . 7. ) says of Aristotle : He was not the leader or head of a school , nor did he form a sect of his own ( outɛ oxoans ñyovμe- νος , οὔτ ...
Page 94
... common ver- sion , it signifies a party of persons who have separated them- selves from others professedly pursuing the same end , over whom they profess to have some advantages . Here we have sects substantially corresponding to those ...
... common ver- sion , it signifies a party of persons who have separated them- selves from others professedly pursuing the same end , over whom they profess to have some advantages . Here we have sects substantially corresponding to those ...
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Common terms and phrases
admit ancient animals Aorist apostles appears believe Bible Calvinists century character Christ Christians church Clement of Alexandria copies creed deluge denomination divine doctrine doubt earth Ebionites ecclesiastical Epiphanius Eusebius Evangelists evidence exhibited existence fact faith future genuineness Gesenius Gospel of Matthew Gospels Greek ground heathen heaven Hebrew Hebrew language Holy human important Irenaeus Jesus Jews justification Justin Martyr labor language learned Lord Luke manner Mark Matt matter Matthew means ment mind ministers missionaries mode Moses nature Norton object Old Testament opinion Origen original Papias passages peculiar Pentateuch philosophers Praeter Presbyterian present principles Protestant quoted reader reason regard religion remarks respect righteousness sacred Saviour says Scriptures sect sectarian Septuagint sins Socrates speak spirit suppose Syriac testimony theological things tion translation truth union universal verb whole word writers Xenophon καὶ
Popular passages
Page 42 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Page 99 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Page 377 - Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Page 388 - Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Page 457 - Bring ye all the tithes into the storehouse, That there may be meat in mine house, And prove me now herewith, saith the Lord of hosts, If I will not open you the windows of heaven, And pour you out a blessing, that there shall not be room enough to receive it.
Page 125 - Ye are our epistle written in our hearts, known and read of all men : forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God ; not in tables of stone, but in fleshy tables of the heart.
Page 120 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Page 38 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever and ever.
Page 380 - Bless the LORD, ye his angels, That excel in strength, that do his commandments, Hearkening unto the voice of his word.
Page 32 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.