Sermons, Volume 2W. Strahan and T. Cadell, 1785 |
From inside the book
Results 6-10 of 42
Page 48
... frequent exercise of this inward fcru- tiny , we might gradually bring imaginațion under difcipline , and turn the powers of thought to their proper use as means of im- provement , instead of suffering them to be only the inftruments of ...
... frequent exercise of this inward fcru- tiny , we might gradually bring imaginațion under difcipline , and turn the powers of thought to their proper use as means of im- provement , instead of suffering them to be only the inftruments of ...
Page 67
... frequent me- ditation on the vanity of the world , the fhort continuance of life , the approach of death , judgment , and eternity . The ima- ginary degree of importance which the ne- glect of fuch meditation suffers us to bestow on ...
... frequent me- ditation on the vanity of the world , the fhort continuance of life , the approach of death , judgment , and eternity . The ima- ginary degree of importance which the ne- glect of fuch meditation suffers us to bestow on ...
Page 74
... frequent intercourfe with this rugged world . It facilitates the discharge of every duty towards God and man . At the fame time it is a temper peaceful and ferene , elevated and rejoicing . It forms the current of our affections to flow ...
... frequent intercourfe with this rugged world . It facilitates the discharge of every duty towards God and man . At the fame time it is a temper peaceful and ferene , elevated and rejoicing . It forms the current of our affections to flow ...
Page 98
... frequently appear to our minds in all that majefty with which the immutability of his nature clothes him ; in order that reverence may be combined with love , and that a mixture of facred awe may chaften the rapturous effufions of warm ...
... frequently appear to our minds in all that majefty with which the immutability of his nature clothes him ; in order that reverence may be combined with love , and that a mixture of facred awe may chaften the rapturous effufions of warm ...
Page 136
... frequently injures its objects . It is to the material interefts , more than to the prefent eafe , of good men , that he attends . When under the impatience of forrow we exclaim , Hath he forgotten to be gracious ? bath he in anger fhut ...
... frequently injures its objects . It is to the material interefts , more than to the prefent eafe , of good men , that he attends . When under the impatience of forrow we exclaim , Hath he forgotten to be gracious ? bath he in anger fhut ...
Other editions - View all
Common terms and phrases
affiftance affured againſt amidſt amuſement arife ariſe becauſe behold bleffed cauſe character Chrift Chriftian circumftances compaffion conduct confcience confequences confider confiftent confufion courfe courſe darkneſs death defire diforder difpofitions diftrefs diſcover divine divine grace duty earth eſtabliſhed evil faid fame fenfe fentiments fhall fhould fion firft firſt fituation fociety fome fometimes forrows foul fource fpirit ftate fubject fuch fuffer fuggefted fuppofed fupported fure goodneſs guilt happineſs Hazael heart Heaven higheſt himſelf houſe human iffue interefts itſelf juft laft laſt Lord mankind meaſure ment mercy mifery mind moft moſt muft muſt nature neceffary obferve objects occafion ourſelves paffed paffion paſs perfon pleaſure poffefs praiſe preſent principle promiſes proper purpoſe purſue purſuit racter raiſe reafon refpect reft religion rife SERM ſhall ſtate temper thefe themſelves theſe things thofe thoſe thou thoughts tion univerſe uſeful vanity virtue whofe whoſe wiſdom wrath
Popular passages
Page 349 - Two things have I required of thee ; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Page 358 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Page 130 - Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need
Page 10 - He who every morning plans the transactions of the day, and follows out that plan, carries on a thread which will guide him through the labyrinth of the most busy life. The orderly arrangement of his time is like a ray of light, which darts itself through all his affairs. But where no plan is laid, where the disposal...
Page 403 - Wherefore it shall come to pass, that when the LORD hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Page 283 - When he must condemn, he condemns with regret; and without those aggravations which the severity of others adds to the crime. He listens calmly to the apology of the offender, and readily admits every extenuating circumstance which equity can suggest..
Page 304 - Jhall be judged: and with what meafure ye mete, it Jhall be meafured to you again. And why beholdeft thou the mote that is in thy brother's eye...
Page 321 - Those evil spirits who inhabit the regions of misery, are represented as delighting in revenge and cruelty. But all that is great and good in the universe, is on the side of clemency and mercy. The Almighty Ruler of the world, though for ages offended by the unrighteousness, and insulted by the impiety of men, is long-suffering and slow to anger.
Page 437 - ... ruler ; what construction he is to put on many of the dispensations of his providence ; and what his fate is to be when he departs hence. What a...
Page 322 - Collected within itself, it stands unmoved by their impotent assaults ; and with generous pity, rather than with anger, looks down on their unworthy conduct. It has been truly said, that the greatest man on earth can no sooner commit an injury, than a good man can make himself greater, by forgiving it.