The New Englander, Volume 2A.H. Maltby, 1879 - Criticism |
From inside the book
Results 6-10 of 79
Page 11
... religion and philosophy shown . For , although working , as already intimated , at a considerable disadvantage , it ... religious teaching . It must suffice if suggestions be offered , for no complete solution can be attempted . The ...
... religion and philosophy shown . For , although working , as already intimated , at a considerable disadvantage , it ... religious teaching . It must suffice if suggestions be offered , for no complete solution can be attempted . The ...
Page 15
... Religious and moral teachers , also , have a duty to perform in the respects indicated . Religion has dwelt much on the future world . This is well , in its place . But cannot she give us a little more definite , useful instruction , in ...
... Religious and moral teachers , also , have a duty to perform in the respects indicated . Religion has dwelt much on the future world . This is well , in its place . But cannot she give us a little more definite , useful instruction , in ...
Page 34
... religion . John the Baptist was eminently a revi val preacher . In the early centuries of the church , individuals came forward in dark times ; it might be , fiery monks out of their cells , to rebuke and encourage the wayward or ...
... religion . John the Baptist was eminently a revi val preacher . In the early centuries of the church , individuals came forward in dark times ; it might be , fiery monks out of their cells , to rebuke and encourage the wayward or ...
Page 36
... religion of New England : notably , as one consequence of that sifting of relig- ious experience which followed the great revival of 1740 , whereby was engendered a habit of introspection , or self - brood- ing , and , in preachers , a ...
... religion of New England : notably , as one consequence of that sifting of relig- ious experience which followed the great revival of 1740 , whereby was engendered a habit of introspection , or self - brood- ing , and , in preachers , a ...
Page 37
... religion . Religion is , and must be , organized into an institution . Preaching and worship occur at regular intervals , at definite times , and in places set apart for the purpose . It would be strange if , in the case of both ...
... religion . Religion is , and must be , organized into an institution . Preaching and worship occur at regular intervals , at definite times , and in places set apart for the purpose . It would be strange if , in the case of both ...
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ARTICLE believe Bermudas Bible bishop Burlingame treaty Cabul called cause century character Chinese Christ Christian church church of England coming condition conditional immortality Congregational coolie coöperation Croesus divine doctrine England English evil existence fact faith Faust final purpose force G. P. Putnam's Sons Giraldus give Goethe gospel Herat Herodotus human idea important influence kingdom labor language less literature living Lord Lord Byron Mazzini means ment Mephistopheles metric system Millenarians mind ministers moral nation nature never object Pantheism pastor persons political preacher preaching present principles pulpit question reader reason relations religion religious respect result Rochdale Scriptures seems sense sermons social society soul spirit teacher teaching Testament theology theory things thought tion translation true truth whole words worship writers young
Popular passages
Page 459 - Forgive, me, LORD, for Thy dear SON, The ill that I this day have done ; That with the world, myself, and Thee, I, ere I sleep, at peace may be.
Page 397 - Or have ye not read in the law, how that on the sabbath days the Priests in the temple profane the sabbath, and are blameless ? 6 But I say unto you, That in this place is one greater than the temple.
Page 634 - Behold, we know not anything ; I can but trust that good shall fall At last — far off— at last, to all, And every winter change to spring. So runs my dream : but what am I ? An infant crying in the night : An infant crying for the light : And with no language but a cry.
Page 93 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Page 398 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 486 - And sends the fowls to us in care On daily visits through the air. He hangs in shades the orange bright Like golden lamps in a green night, And does in the pomegranates close Jewels more rich than Ormus shows.
Page 634 - No more? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime. Were mellow music match'd with him. O life as futile, then, as frail! O for thy voice to soothe and bless ! What hope of answer, or redress ? Behind the veil, behind the veil.
Page 135 - But let us, who are of the day, be sober, putting on the breastplate of faith and love ; and for an helmet, the hope of salvation.
Page 255 - And there came a traveller unto the rich man, and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
Page 634 - I trust I have not wasted breath : I think we are not wholly brain, Magnetic mockeries ; not in vain, Like Paul with beasts, I fought with Death; Not only cunning casts in clay: Let Science prove we are, and then What matters Science unto men, At least to me ? I would not stay.