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" Since therefore whatsoever is the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give... "
Pantologia. A new (cabinet) cyclopædia, by J.M. Good, O. Gregory, and N ... - Page 8
by John Mason Good - 1819
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Anti-theistic Theories: Being the Baird Lecture for 1877

Robert Flint - Natural theology - 1894 - 608 pages
...de plume of " Physicus " — quotes these words of Locke : " Whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not actually in itself, or at least in...
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Methodist Magazine and Quarterly Review, Volume 11; Volume 55; Volume 77

Methodist Church - 1895 - 1028 pages
...witnesses to the validity of this position in the following words : Whatsoever is first of all things must necessarily contain in it, and actually have, at least all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not actually in itself, or, at least,...
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Mind and Motion and Monism

George John Romanes - Cosmology - 1895 - 188 pages
...occurrence of my mind as an effect '. 1 ' Whatsoever is first of all things must necessarily contain it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not actually in itself, or at least in...
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The Methodist Review, Volume 77

Methodist Church - 1895 - 1020 pages
...witnesses to the validity of this position in the following words : Whatsoever is first of all things must necessarily contain in it, and actually have, at least all the perfections that caa ever after exist; nor can it ever give to another any perfection that it hath not actually in itself,...
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Locke's Essay Concerning Human Understanding: Books II and IV (with Omissions)

John Locke - Knowledge, Theory of - 1905 - 424 pages
...the first eternal being must necessarily be cogitative; and] whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in itself or at least...
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Locke's Essay Concerning Human Understanding: Books II and IV (with ..., Book 2

John Locke - Knowledge, Theory of - 1905 - 382 pages
...the first eternal being must necessarily be cogitative ; and] whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in itself or at least...
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Methodist Magazine and Review, Volume 58

1903 - 652 pages
...witnesses to the validity of this position in the following words : Whatsoever is first of all things must necessarily contain in it, and actually have, at least all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not actually in itself, or, at least,...
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Can We be Sure of Mortality?: A Lawyer's Brief

William Atwell Cheney - Immortality - 1910 - 228 pages
...foot note on the same page, as follows: "Whatsoever is first of all things must necessarily contain it and actually have, at least, all the perfections that can ever after exist, nor can it ever give to another any perfection that it hath not actually in itself or at least in a...
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Selections

John Locke - Knowledge, Theory of - 1928 - 428 pages
...the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in itself, or at least...
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Critique of Judgment

Immanuel Kant, Werner S. Pluhar - Religion - 1987 - 692 pages
...cannot arise from mere matter), presupposes such a God. For "whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist " Moreover, because God made this mind, he made also the "less excellent pieces of the universe." 69...
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