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" Since therefore whatsoever is the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give... "
Pantologia. A new (cabinet) cyclopædia, by J.M. Good, O. Gregory, and N ... - Page 8
by John Mason Good - 1819
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Les rapports de l'âme et du corps: Descartes, Diderot et Maine de Biran

Bernard Baertschi - Literary Criticism - 1992 - 438 pages
...[...] appeals to the seemingly Cudworthian principle that "whatsoever is first of all Things, must necessarily contain in it, and actually have, at least,...all the Perfections that can ever after exist."» 33. [1690] IV, X, § 10, 518. matière, organisée ou non; il ya donc un Dieu, qui encore a créé...
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Locke: Epistemology and Ontology

Michael Ayers - Philosophy - 1993 - 708 pages
...Locke next appeals to the seemingly Cudworthian principle that whatsoever is first of all Things, must necessarily contain in it, and actually have, at least, all the Perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in it self, or at...
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Panpsychism: Past and Recent Selected Readings

D. S. Clarke - Religion - 196 pages
...the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not either actually in itself, or, at least,...
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The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion

Paul Russell - Philosophy - 2008 - 442 pages
...be produced by something that lacks its own perfections: And whatsoever is first of all Things, must necessarily contain in it, and actually have, at least, all the Perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in it self, or at...
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The Dublin Review, Volume 180

Nicholas Patrick Wiseman - 1927 - 378 pages
...moral nature. Referring to the Supreme Being, Locke writes : " Whatever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another a perfection that it hath not actually in itself, or at least in a...
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