...of faith, a righteousness without works. This is forgiveness of sin. Romans iv. 6. " Even as David describeth the blessedness of the man unto .whom God...imputeth righteousness without works^ saying, blessed is the man td whom the Lord 'will not impute sin." This blessedness does not come upon the circumcision...

...David also" [for, there never was any oiher mode of Salvation, since the Fall of man in paradise,] " describeth the blessedness of the Man, unto whom God imputeth Righteousness without works. Therefore, it is of Faith, that it might be by GRACE*/' But, what if we should produce you a passage...

...is given, not out of grace and favour, but as of due debt. IV. 6 , 1 Even as David also describe! h the blessedness of the man, unto whom God imputeth...are they whose iniquities are forgiven, and whose smt are covered. And David also, whose authority is justly sacred amongst you, so describes our Righteousness,...

...to by the Apostle when treating of justification. " Even as David also describeth the righteousness of the man, unto whom God imputeth righteousness without...Blessed are they whose iniquities are forgiven, and whcse sins nre covered. Blessed is the man to whom the Lord will not impute sin." Rom. iv. 6—8. Though...

...blessed man to whom a righteousness is imputed without works, saying, Blessed is the man whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. This quotation is out of Psalm xxxii. The text is St. Paul's comment on it ; who, as he was inspired...

...doctrine of grace ; and the testimony of David is introduced to confirm the important truth — Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works. The authority of Abraham and David had great weight with many to whom St. Paul was called to preach...

...the man, to whom "the Lord imputeth not iniquity;1" and Paul observes that, in that passage, " David describeth " the blessedness of the man, unto whom God "imputeth righteousness without works.*" This does not prove, that " not imputing sin," and " imputing righteousness," are synonimous terms...

...that he was not justified in any wise by the works of the ceremonial law, by Rom. iv. 6,7,8. Even as David also describeth," the ' blessedness of the man...is the man to whom the Lord will not impute sin." Itis plain that the apostle is here speaking of justification, by the preceding verse and by all the...

...itisevident that he was not justified in any wise by the works of the ceremonial lawlbyRom.iv. 6,7,8. Even as David also describeth," the blessedness of the man...is the man to whom the Lord will not impute sin." It is plain that the apostle is here speaking of justification, bythe preceding verse and by all the...

...grace; after which he makes our justification consist in the remission of sins. ' Thus,' says he ' David also describeth the blessedness of the man unto...forgiven, and whose sins are covered. Blessed is the man * Ephes. i. 5. , to whom the Lord will not impute sin. It is evident that he there speaks., not of...