 | Alan R. Velie - Social Science - 1995 - 144 pages
...Holquist's definition of Bakhtin's dialogism as a condition in which "Everything means, is understood, as a part of a greater whole — there is a constant interaction...the potential of conditioning others" (Bakhtin 426). The necessity of mediation reaching out of a cultural framework to achieve its goals forces an element... | |
 | James Ruppert - Literary Criticism - 1995 - 206 pages
...Holquist's definition of Bakhtin's dialogism as a condition in which "everything means, is understood, as a part of a greater whole— there is a constant interaction...meanings, all of which have the potential of conditioning other?" (Bakhtin 426). The necessity for mediation to reach out of a cultural framework to achieve... | |
 | Anne Lynn Birberick - Literary Criticism - 1996 - 272 pages
...characteristic epistemological mode of a world dominated by heteroglossia. Everything means, is understood, as a part of a greater whole — there is a constant interaction...of which have the potential of conditioning others" (Dl 426). Before proceeding I should also cite part of Holquist's definition of heteroglossia: The... | |
 | Jeannie B. Thomas - History - 1997 - 246 pages
..."Dialogism is the characteristic epistemological mode of a world dominated by heteroglossia. . . . There is a constant interaction between meanings,...of which have the potential of conditioning others. ... A word, discourse, language, or culture undergoes 'dialogization' when it becomes relativized,... | |
 | Terry Threadgold - Aboriginal Australians - 1997 - 233 pages
...the meanings of textual elements are always part of a much greater system than the word or the text. There is a constant interaction between meanings, all of which have the potential to recontextualise and resignify others. A word is dialogised when it becomes relativised in this way.... | |
 | Julia A. Stern - Literary Criticism - 2008 - 324 pages
...and Michael Holquist write, "Everything means, is understood, as part of a greater whole — there is constant interaction between meanings, all of which have the potential of conditioning others. ... A word, discourse, language or culture undergoes 'dialogization' when it becomes relativized, de-privileged,... | |
 | Julia A. Stern - Education - 1997 - 328 pages
...Summarizing Bakhtin's argument in The Dialogic Imagination, Caryl Emerson and Michael Holquist write, "Everything means, is understood, as part of a greater whole — there is constant interaction between meanings, all of which have the potential of conditioning others. ...... | |
 | Hildegard L. C. Tristram - Epic literature - 1998 - 344 pages
...characteristic epistemological mode of a world dominated by heteroglossia. Everything means, is understood as a part of a greater whole - there is a constant interaction...of which have the potential of conditioning others. Which will affect the other, how it will do so and in what degree is what is actually settled at the... | |
 | Barry Keith Grant, Jeannette Sloniowski - Performing Arts - 1998 - 500 pages
...social, historical, and political context of its occurrence. "Everything means, is understood, as a part of a greater whole — there is a constant interaction...of which have the potential of conditioning others" (Dialogic 426). For Bakhtin there really is never a monologue, nor "neutral" speakers, as a "responsive... | |
 | Audrey Collin, Richard A. Young - Business & Economics - 2000 - 340 pages
...as its themes disperse into 'the rivulets and droplets of social heteroglossia' (p. 263). There is 'constant interaction between meanings, all of which have the potential of conditioning others', and 'everything is part of a greater whole' (p. 426). Specific meaning thus derives from context, and... | |
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Everything means, is understood, as a part of a greater whole — there is a constant interaction between meanings, all of which have the potential of conditioning others. 
